This is a sermon I preached on May 7th from Mark 5:25-34. If you would rather listen, you can go to my YouTube channel or click on this link https://youtu.be/z1NSPuzm5VU
The content of belief is important: The famous evangelist and preacher, Jonathan Whitfield, was preaching to coal miners in England. He asked one man, “What do you believe?” “Well, I believe the same as the church.” “And what does the church believe?” “Well, they believe the same as me.” Seeing he was getting nowhere, Whitfield said, “And what is it that you both believe?” “Well, I suppose the same thing.”
Believe. No doubt each of us here in this place, if asked, “Do you believe?” would answer, “yes, I believe.” But much like the coal miner, we might find ourselves in a place of not knowing just what we believe, making belief a moot point. In our ever-changing world, what we believe is often challenged. The theological and practical applications of our faith have undergone many changes. A hundred years ago those who sat in the pews of this congregation would have been aghast at a woman in the pulpit. And so it goes. Each day our beliefs are challenged, by science, sociology, by progressive theologians, and even by the courts. What do we believe?
I guess the greater question for us today is this: If we know what we believe, what will we do with it? I mean, how does our belief change us? How does what we believe affect our actions and reactions?
Adrian Rogers tells about the man who bragged that he had cut off the tail of a man-eating lion with his pocket knife. Asked why he hadn’t cut off the lion’s head, the man replied: “Someone had already done that.”
Belief, or faith, gives us courage, the courage to step forward, the courage to make a difference, the courage to trust that God will save us. It doesn’t mean we lack doubts or fears, but rather, that in spite of those doubts and fears, our faith pushes us forward.
“Courage is doing what you’re afraid to do. There can be no courage unless you’re scared.” Eddie Rickenbacker, Bits & Pieces, April 29, 1993, p. 12.
In our reading today is a woman at the end of her rope. A woman pushed by her faith in God and her desire to live to do something courageous, to dare to believe that Jesus would help her, in spite of her fears.
Jesus was on his way with Jairus. This man came to Jesus asking him to please come and heal his daughter who was very ill. Jesus agreed to do so, but on the way something happened. Someone touched him, and her life was never the same again.
We believe in many things, but our beliefs don’t always move us to action. We believe we are citizens of the United States, but we don’t always vote or write letters to our elected officials. We believe we are members of a church, but we don’t always move in ways that express that membership into reality. And we believe in Jesus Christ, that God loves us and wants the best for us, but in spite of that faith, we find ourselves sitting in our chairs at home, in our pews, never daring to reach out and touch God. Maybe it is because our problems seem to be so great, to be looming over us so largely. Oh, we have saving faith. We have prayed the prayer of confession and have given our lives to Christ, but yet, we wait, we sit, until something so great, so drastic comes our way that we can do nothing else but move.
“You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death. It is easy to say you believe a rope to be strong as long as you are merely using it to cord a box. But suppose you had to hang by that rope over a precipice. Wouldn’t you then first discover how much you really trusted it?” C.S. Lewis, A Grief Observed.
Let’s look at this woman for a moment. We don’t know her name, only that she has a bleeding problem. She has lived with this malady for 12 years. She might have been wealthy at one time because it tells us she was under the care of many doctors and had spent all she had on treatment. And still, she kept getting worse. Most likely she was anemic, weak, and haggard because of the continual bleeding.
Another thing we know about her, but only by inference, is that she was most likely ostracized from society and the general populace. We know this because she was a Jewish woman, subject to the rules concerning bleeding and open wounds. She was labeled unclean because of this problem, and anyone who touched her would be considered unclean, as well. Most likely she lived in her own room, or in her own home, away from the family and open interaction with others.
We see a marginalized woman, set aside, without hope and devastated by all that had happened to her body, and therefore, her life.
What does it mean to be marginalized? the Random House dictionary says: to place in a position of marginal importance, influence, or power: Collins English Dictionary defines this verb as: to relegate to the fringes, out of the mainstream; make seem unimportant
She was marginalized, alone, and she was hoping Jesus could be her answer. But how to reach Him? You see, she was unclean. It was wrong, both socially and according to the Law, for her to be in public, even more, to be in the press of such a crowd. But she was desperate, and she went after Jesus, in spite of the ramifications.
When she touched his garment, she knew, beyond a shadow of a doubt, that she was healed, but this sermon isn’t about the woman being healed from her physical malady, it really is about what came next. You see, she was healed. She knew it, and Jesus knew it.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
Jesus could have just continued on, knowing that someone has received healing power, but he also knew there was much more that needed to be done for this daughter of God.
Imagine being marginalized, being ostracized, for 12 years because of a physical malady, or because of financial problems, or because of an addiction, or because of some other societal issue. Twelve long years of being outside the group. Twelve long years of being the odd man out, the anathema, the anomaly, the crazy person. Most likely no one would believe she had been healed, and even if they did believe it, she would still always be labeled, avoided, laughed at, ignored because of her past.
Jesus stops the entire entourage. Our woman knew she had been found out. Her fears, although she had been healed, were realized—Jesus was going to identify her, and everyone would know that she had touched them, that she had broken the boundaries, and she would be even further rejected.
But Jesus had another plan. The disciples objected to Jesus’ search, but He kept looking, as if He didn’t know who it was. Was there a method to His madness? Of course, there always is. Have you ever heard of body dysmorphic syndrome? This is where a person has had a drastic change in their life, but they always see themselves as they were before. For example, many people who had been grossly obese but have worked hard and lost weight, still see themselves in the mirror as obese. Some who have had plastic surgery to correct malformations still see themselves as broken, ugly, and unlovable. Even those who have found deliverance from life-controlling addictions and habits or who have been bullied or attacked, still bear in their psyche the wounds of those past experiences. We see ourselves as the past, not as we are today. Jesus knows that, and He knew that if he did not stop this woman would still be suffering, albeit not physically. “Who touched me?”
33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.
You see, to be healed completely, to be restored fully, it was imperative that she stand up before all those around her, in spite of the danger, in spite of the possible ramifications, and admit that she was the one who touched the Lord, that she was the one who was healed, that she was the one who had received the amazing gift. And with courage and faith, she came and answered him, confessing that she was the one.
I can imagine the wagging tongues now. Oh, Lord! What is she doing here? Unclean! Get away, you horrible person! Why are you here in the crowd. She will make us unclean. Cast her out!
But Jesus knew she was not only clean, but that she had been saved, not only from her sin and from her illness, and He determined to set her free from the psychological and societal implications, as well.
34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
Not “woman.” Not “hey, you.” Not “unclean person.” But Daughter, an appellation of love and acceptance. A term of endearment. Daughter, your faith has healed you. All of a sudden, being declared healed and freed by the Savior, she could stand with her head held high. Because of the physical healing she could stand tall and strong for the first time in years, and because of Jesus’ declaration, she could stand tall and strong without fear of being rejected or cast down.
When God does a work, God does a complete work. God is not satisfied to just save our souls, even though that is why Jesus came. God seeks to complete the work in us, as Paul said in Philippians 1:4-6: 4 In all my prayers for all of you, I always pray with joy . . .6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
Paul believed that God would complete the work in his disciples because God had done that same work in the woman in our story today and God had done that work in Paul. And God will complete that work in you.
You are here today because God started a work in your life. For some it started when you were baptized as a child, brought into a fellowship of believers who promised to raise you in faith. For others, you found Christ in the midst of your life, maybe at a time of crisis, and started on the journey of faith. Whichever you are, you reached out to touch Jesus, desperate for salvation, for help, for redemption. And you stood, healed spiritually, being made a son or daughter of God. But maybe you walked away before Jesus could stop and say, “Who touched me?” Salvation is instantaneous and ongoing. We are saved, completely, redeemed when we confess our sins and call on the power of God in Christ. Nothing can change that. But, then, we begin a journey on which God repeatedly calls our name, insists that we stand up, come forward, and, like the woman, say who we are and what God has done in us.
Perhaps you are one who, like our woman, feels ostracized, rejected, alone. Maybe you are still carrying the emotional or mental wounds of the past. Perhaps you continue to feel outcast and “not good enough.” I’d like us to take a moment this morning to stop in our tracks. To stop the crowd as Jesus did and ask: Who has touched Jesus? Who has received power? Who has been made new? Will you stand this morning in testimony of the work God has begun in your life, even if that journey began many years ago?
Perhaps God is still doing a work in you. Maybe you carry the scars of the past and need to receive the words of Jesus today. I say to you today, God has healed you, God is healing you, God wants to heal you, to set you free.
But that is not all God is doing among us, because, you see, sometimes we are not like the woman, we are like the crowd, those who didn’t see the woman as Jesus saw her. Those who only saw her past, her malady, her shortcomings. Our society has been upended with social change, and wherever you stand on the issues, there is one thing that we must know. Jesus said, John 8:35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. Dare to believe that God wants to bless you and to raise you up to glorify God.
Finally, I speak to you as a congregation. With the changes in culture and religious movements, many congregations feel marginalized, left out. We feel as if there is nothing we can do, that there is no hope. Yet we continue to try, to see if there is someway to continue on, to make a difference, to be viable. You were in that position and reached out to God, and then to me, hoping to move forward. And here we stand. God touched my heart and yours and brought us together, and now He asks, “Who Touched Me?” You see, it wasn’t enough just to make a decision and then to thing everything would change. We must make the difference. We must stand and say, “I am here. Even if no one thinks I am or should be, here I stand.”
The final dare, in this Dare to Believe message, is: Do you dare to believe that God can do something in this congregation? And if so, how will it change you? A process of transformation isn’t easy. It involves hard conversations, sometimes compromise, and facing the fears that challenge us and hold us back. Are you ready to move forward? I am.
I dare you to believe that you are enough—because God loves you and Jesus made you enough by His sacrifice.
I dare you to believe that you can stand free and clear, despite the world’s views or society’s catcalls.
I dare you to believe that when we come to God together, to do the work of transformation, God will move among us.